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Saturday, November 13, 2010

Driving down the Coromandel Coast - Part 3

We are back at the coastline as I bring you the last leg of my journey
down the Coromandel Coast . A quick recap here for those who have
 just joined me on the trail.We left Chennai and drove down to Sadras
in Part 1 and then we continued towards Pondicherry where we crossed
Alamparai and the salt fields at Marrakkanam in Part 2. I now bring you
guys back to the coastline where we will visit more erstwhile colonies
of the colonial era.


The traffic shakes us out of our reverie as we continue towards Cuddalore,
 an ancient port which wears the mask of an industrial town. We leave the
 bustling town and delve into the past. The old town presents itself, boasting
 of a Roman connection. But in Cuddalore, was the very foundation of the
East India Company .The seas have witnessed battles fought between the
arch rivals here .We skim through layers of history and learn that Fort St David,
an erstwhile fort on the banks of the river Gadilam was the headquarters of the
British before Fort St George in Chennai took over. A passer by tells us that this
fort was under the control of the Marathas and it was later on bought over by the British .
The story goes that the purchase was decided based on a shot from a gun.
The area which came under the range of the canon included the entire town
and Cuddalore became a British settlement.


We move on as canons echo in our ears as we take another detour to
enter a crowded town.“ This is where the Parangis stayed , so its called
 Parangipettai,” says a school teacher with whom we have a cup of tea at a
 local stall.” In Tamil, Europeans are called Parangis, but this small port is a
 trade centre for the Arabs and the Yemenis. Parangipettai or Porto Novo as
 it was called by the Portuguese was also colonized by the Dutch and English .
 I couldn’t find any ruins here, but I heard that the Nawab of Arcot minted the
Porto Novo Pagoda, the gold coins from here. I leave another noisy town and
 move on towards Tranquebar or Tharangambadi.


The breeze lifts our spirits. We know we are getting there. The roads
get narrower as we finally get to hear the music from the sea shore.
Tharangambadi means just that – the town of the singing waves. And
as we walk towards the waters, the lilting tune haunts us. The waves
gently stroke the rocks which seem to be a remnant of an old wall. The
beach is littered with colourful boats .The nets are scattered as the kids
 run around. A big Indian family jump on to a boat and take pictures , while
a few enjoy a swim. Couples stroll around as I watch the skies come alive
 with the evening colours .


Tharangambadi or Tranquebar (Trankebar) as this Danish settlement
 was called found its way in the history map in the 17th century when the
 Danish East India company built the Fort Dansborg . Today the fort , with
 a Scandinavian feel about it opens out into the sea and is now a museum
 that tells a story of a busy port which has now become a wind blown village.


We take a heritage walk with Asai, an architect from INTACH who are
doing their bit to preserve the unique architecture here which is a blend
 of European and Indian styles. When we enter the portals through the “ “
Landporten” or the town gate, we walk into a past that has a washed out
 charm. The gateway sports the Danish Royal seal and leads us through
a row of colonial bungalows and ancient churches.


Asai takes us on a historic trail. He says that in 1620, a Danish fleet
landed here and the captain identified it as a strategic trading centre.
The village was then ruled by the Nayaks from Thanjavur . A deal was
struck between the king, Vijaya raghunatha and the Danish admiral Ove
Gjedde. A small strip of an insignificant fishing hamlet was leased from
the king for an annual rent of Rs 3111 and Trankebar was created with
 the Dansborg Fort built right in the centre of it. While the Danes traded
in spices and silks it was finally sold to the British for Rs 12.5 lakhs in 1845 .


The quaint streetscapes lend an old world charm. We walk down the
 small bylanes called King street, Queen Street, Goldsmith Street where
 buildings have been restored. “To begin with the bungalows of the British
 Collector and the Danish Governor ,” says Asai pointing to the Bungalow
on the Beach which is now a sprawling mansion overlooking the beach.
 “The latter is next on our agenda,” he adds.
The tsunami he says swallowed close to four streets in this lost forgotten
town and he takes us to see the ravaged Masilamani Nathar temple, the
oldest monument that has survived in Tranquebar, An inscription says that
this partially eroded temple was built on a land granted by King Maravarman
Kulasekara Pandian in 1306. The village was then referred to as
Kulashekarapattinam or Thayangambadi.

We walk with Asai to the 18th century Zion Church, the oldest protestant
church of India . The New Jerusalem Church, he says was built a bit later
by german missionaries Bartholomäus Ziegenbalg and Heinrich Pluetschau
who translated the Bible into tamil . The trail ends near the beach as we see
 many tattered monuments waiting to be restored.


It is dusk and the melody from the waves reach a crescendo. We sit on the
 rocks and watch the sun set sipping a hot ginger tea when I hear a haunting
 tune from the past. The little snippets of history from these forgotten ports play
in my mind. The passage of time may have eroded their identity and they may
have slowly faded away from the political maps , but the glory of these long lost
 towns would probably never fade away . Its hidden , waiting to be discovered…

Thanks for joining me in this journey. It would be wonderful of you
 travelled with us as well.Travelwise, managed by Arun and I will soon be
 doing a trail in Tamil Nadu. Windows and Aisles, the inflight magazine of
 Paramount Airlines published this story in their December issue.

Kaziranga Sanctuary- Chasing a rhino on an elephant back




Chronologically this trip should be featured along with my Arunachal pradesh post .We were driving back from Tawang to Tezpur and went to kaziranga for a few days before returning home . And the highlight of the trip is the early morning safari on an elephant back

Now that , I call is an experience . Its dark and misty . If you are sleepy, you can easily mistake a tree for an elephant or a rhino . We are a motley crowd of wild life enthusiasts across the country who dont know each other and make polite conversation in the early hours , waiting for the elephants . A herd soon gathers including a couple of calves who totter beside their mothers and insist on meeting the rhinos

We mount the elephants and we are now almost as tall as the grass ...is that why they are called elephant grass ? I wouldnt know ..The tall dry grass - some of them have been burnt are tickling us as we cut through them . Its still dark and the expedition is almost surreal like ..The silence is mesmerising except for the rustle of the grass and then , there is a hush ...

A rhino stares at the elephant and poses for the camera. I alternated
between the handy cam and the camera when suddenly there is chaos.
The rhino charges at the elephant which in turn strikes back with a trumpet
 almost throwing all of us down; but for the mahout who holds on to the
 elephant..another rustle and its all over in a jiffy and the expedition continues
..We saw more rhinos , these well behaved and a few birds and bisons
 before returning .

Located on the banks of the river Brahmaputra , Kaziranga is home
to the one horned Indian rhino .Over a 1000 live in this sanctuary along
with elephants, bisons and some wonderful species of birds .Stretching
over 400 sq feet of area, the sanctuary is divided into three zones and you
can spend your entire day travelling from one to another and going on safaris .


For bird watchers , this place is awesome... Im quite a novice in this
space and often had to look at Dr Salim Ali's guilde to understand the
 species ...from the pallas fishing eagle to the brahminy kite , to turle
 doves to migratory water birds, we were in for a treat

We went in the evening again on a jeep safari and chanced upon
some more rhinos grazing .Its surprising that these burly fellows are
 vegetarians and they look as mild as sheep , except when they chance
 upon some elephants .


I didnt have enough of kaziranga and in my next trip, I planned to go
 to Manas as well ..maybe I will have some better pictures in my gallery
then and will learn more about birds as well .

Getting there
Kaziranga is in Assam and Jorhat is one the closest points (84 kms)
if you are travelling by rail . My suggestion would be to get to Guwahati
and drive down from there . The distance will be about 217 kms .
The main gate is at Kohara and there are several resorts around the place.
My suggestion would be Bon habi Resort though Wild Grass resport is one
of the oldest around there ...there are several others which may suit your
 budget as well .

Best time to visit
November to March . During the monsoons the Brahmaputra floods
the entire sanctuary and all animals are forced to move within .

Taj Mahal

Shades of sky over the Taj Mahal



The sun sets over the Taj Mahal. As the minars of the Taj reach out to the sky ,the latter changes colour from a bright blue to a cloudy grey .




Ladakh - Day 2

I do not believe in the concept of must see places, for every place casts its magic on me - be it an unknown or an offbeat location , a known city or a tourist destination. But Ladakh was an exception.

It was a dream destination , something that had always seemed unattainable . It did not matter to me that I had not yet seen the Taj Mahal, but it irked me that I had not visited Ladakh. It was a destination that had given me sleepless nights. But when I woke up on a sunny morning in the capital town of this land of high passes, after spending a dizzy first night , it seemed like a dream still.

It was extremely hot and all the giddiness had vanished. We feasted on some aalu paratha with some garden vegetables freshly plucked from the garden and started our monastery trail.
 

In ladakh as in any where else, the dilemma is always the same. So many places to see and yet so little time. Earlier, I wanted to see almost everything possible and my eyes used to greedily devour every possible sight . But now, I decided to pick and choose. Its not so much about the choice of these sights , but its more to do about how much you want to soak in them.

If you just need a picture against every Buddha statue that was built in Ladakh, then you could cover as many places as you want. Also there is something called stamina when it comes to Ladakh. Even if you are acclimatised to the heights, most monasteries are atop hills and you need climb several steps to get there . They are breathtaking alright, but chances are with less oxygen, you would feel breathless climbing them.
 


Nevertheless, we started our day rather early. We skipped Leh and decided to do the monastery circuit outside the town.We planned on four monasteries, which in retrospect was quite a bit for a day. However, as they were rather close, we managed to spend quite some time at each place, absorbing the sights and sounds. We went to Stakna, followed by Hemis and then Thiksey and Shey before returning to Leh with a quick trip to Sindhu darshan..more on each of them in a while.

Inside Story - Shey


Standing amidst the countless chortens or stupas that are scattered around Shey, I heard a foreign tourist narrate a story to her reluctant daughter, who was refusing to climb up the steps leading to the ruined palace of the Ladakhi kings.


And that’s where I heard about the Epic of king Gesar or Kesar as Ladakhis refer to the legendary Tibetan hero sent by the Gods to defeat demons. The mythical gLing ruled by Kesar could possibly be Shey, the capital of the ancient Ladakh kingdom. Even today there are a few artistes around Ladakh and Tibet who can sing their own versions of the 1000 year old ballad.



Located about 14 kms from Leh, Shey ,situated at a height of 11000 feet is now a small village on the banks of the Indus. Tourists flock by here to see the ancient fortifications, palace and the monastery that houses an imposing idol of Sakyamuni, the form of Buddha worshipped by the Sakya clan of saints.



Glittering in copper and gilded gold, this is one of the largest statues in Ladakh built by the king Senggee Namgyal. The lama here tells us that four craftsmen were specially brought from Nepal by Gyal Katun,the king’s mother to create this deity here . “As they had married locally, they were not allowed entry into Nepal, and so even today, their descendants live in a small village called Chiling ,” he says.



The sun is merciless and I collect my breath after having climbed the hillock where the monastery is housed. A row of prayer wheels, mani walls and chortens fill the landscape as I look down .Several dynasties have ruled Shey besides the mythical hero Kesar and his descendants. However historically, Ladakh came under Tibetan rule around the 10th century when Nyima Gon , established his empire here and built probably a few chortens in Shey.



It is ironic, said the lama I was chatting with ,that Tibet itself was in a turmoil after Nyima Gon’s grandfather, king Lang Darma was murdered by a seer for apparently persecuting Buddhists .


The flags flutter in the breeze while the shutterbugs are busy taking pictures of the valley below. I am told the monastery here was built much later by the Namgyal rulers. The lama tells me that somewhere in the middle of 16th century, Ladakh was a divided kingdom ruled from both Shey and Basgo. The king from Basgo , Bhagan deposed the Shey ruler and titled himself Namgyal or Victorious. It was during this dynasty’s reign that power slowly shifted from Shey to Leh, with a palace being built in Leh. And like any erstwhile capital, town, Shey slowly lost its strategic significance .



“When the Nangyals finally lost power to the Kashmir kings and to Mughals, Shey was abandoned .” There was a ring of finality in his tone .I see the tourists rotating the prayer wheel as they climb up. Shey is now just another must see in their sightseeing list .


TUESDAY, MAY 04, 2010

Creatures of Ladakh - The Kiangs




The kiangs or the Tibetan wild ass abound in Ladakh. We saw quite a few of them near Tso Kar kicking up the dust or grazing around. One particular incident touched us. The kiangs were in a circle near the base of the mountain and I was told by my driver they were mourning the death of one of them.We didnt take the picture of this private moment , but we took quite a few of them as they stared at us before gallopping away

The fleet footed kiangs are seen in herds and there are several in a herd - which can even go up to 300. I learnt that they are very good swimmers and enjoy lakes around grasslands .To read more about the Kiang, click here

WEDNESDAY, APRIL 28, 2010

Alchi - an Inside story

Its been more than a year since I started writing my column Inside Story for the Metro Plus, a supplement of The Hindu . The column which appears every alternate Monday is not a destination piece nor is it a personalised travelogue. It is a story that is intrinsic to the destination or an aspect of the destination that is not normally experienced by an average tourist . Sometimes the stories lend themselves to people, for it is people who make places. Ive written quite a few Inside Stories and yet have posted very few in my blog. So I thought of posting some of my earlier published stories here. This one is about Alchi, the most ancient Gompa in Ladakh which was published last Monday .


As you drive down Ladakh, you see several monasteries or Gompas hanging silently from a cliff or sloping down from a peak. They often look like fortresses with prayer wheels and mani walls built around them. But Alchi is a bit different from the rest. Lying in a village of the Indus valley on a plain, this ancient gompa is neither imposing nor is it full of life.

For a first timer , it is just another sleepy hamlet with a few random houses thrown in, a lone shop selling artifacts and a couple of lamas sitting under an apricot grove exchanging conversations. And hidden amongst these silent houses is the oldest monastery of Ladakh which houses some of the most unique paintings .


The monastery lies in the chos khor or monastic complex of four separate monuments, and is deemed to be very different from the rest in terms of architecture and monastic order. The Gompa nestled in a courtyard is connected by narrow alleys that lead to several small shrines with wooden pillars and walls that brightly display paintings like the Thousand Buddhas and the wheel of life. Looking at every wall with a torch, these paintings do not look like the typical Ladakhi images as we see in the other monasteries .

Inspired by the Kashmiri tradition, the monastery complex was built, by Guru Rinchen Zangpo around 10th century. However, according to the inscriptions ,it is attributed to a Tibetan noble called Kal-dan Shes-rab who is said to have built it in the next century.

A fusion of the artistic and spiritual aspect of both Hinduism and Buddhism is seen in the wall paintings of this monastery while the Kashmiri style is also seen in the Dukhang or assembly hall and the main temple , Sumstek which is a three storied dedicated to the three incarnations of Buddha - Avalokiteshwara, Maitreya and Manjushree. We cannot see the heads of these deities as they stand in the first floor and there is no access to reach there .

The monastery which was discarded as a religious order actually escaped the invasion of Ladakh by Ali Mir, a ruler from Baltistan in the17th century, a war that almost brought Buddhism to an end in Ladakh. While the king Jamyang was taken prisoner, a popular legend says that he was restored his throne after a secret marriage with one of Ali Mir’s daughter , Gyal katun. While historians refute the story, the legend says ladakhis even accepted the new queen as an incarnation of the White Tara.


However ,legends not withstanding, Buddhism flourished in ladakh and more monasteries were built, but it was much later in 1970s the unique paintings were discovered in Alchi, a village that had been ignored for centuries. A lone lama sits guard in front of the main Gompa holding on to his prayer wheel . A Gompa means a solitary place and as I walk past it, I realize the true meaning of solitude .

The sunset at Pangong Tso



I cant get over Ladakh. Even though its almost nine months since I
 went there, the mind still lingers there. These are the evening colors
at Pangong Tso, my favourite lake in Ladakh. We pitched our tents here
 and camped here overnight and it was one of the most amazing
 experiences ever. The waters would have changed colours a million
 times before the sun cast its hues on it..Ive almost an entire album
of Pangong Tso..you can view some of the pictureshere 

To see more brilliant skies, click here



Inside Story - Cha TungTung Karbo



We are driving through the mountains in Ladakh, listening to local music
 and our driver Dorjee turns out to be a die hard romantic. As the landscape
changes, Dorjee gets a bit emotional talking about his family in Zanskar
and the baby he is expecting in a few months. And then he goes on an
impromptu karoke session and sings out aloud . I ask him to translate
 the lyrics and he complies with a grin.

The chortens and the mani wheels whizz past us . The music suddenly
 changes and Dorjee is a bit silent. I tease him and he interrupts me in Hindi,
 “ This is not a romantic song madam, its a poem by Tsangyang Gyatso, our
6th Dalai Lama.” Dorjee does not elaborate further as we drive towards the
lake Panggong Tso .



We spot a bit of green as we near the wetlands. And then something moves .
The birder in me comes alive as I gesture to Dorjee to stop. “ Cha Tungtung
 karbo, madam..never seen them near Panggong before, “ he says as I move
 closer to take a picture of the black necked cranes .The national bird of Kashmir
 is a large whitish grey bird and has a black head, red crown patch , black upper
neck and legs and a white patch near the eye. Another car stops by and we
spend some silent moments clicking away.




Then Dorjee breaks the silence. “Cha means bird and tung tung karbo is
 long legged and white. That song madam, “ he says referring to the earlier
 melody “is a poem on the white crane . It talks about the rebirth of the
Dalai Lama who was believed to have been murdered .”Cranes do have a
spiritual significance in Buddhism as they symbolize marital longetivity.
In fact I read later they have their own monastery and festival in Bhutan
where they return every year.




Back home, I spoke to Gopi Sundar from the international crane foundation .
 I learnt that these Tibetan cranes visit Ladakh probably from the river valleys
 of Tibet for breeding between June and September. “When the snow melts,
you will find these birds coming in pairs, marking their territories and dancing-
a part of their hormonal activity. You would probably find 30 nests here,
 “ he says adding the remaining 60-70 are non breeders. The chicks later fly
with their parents who are fiercely protective, guarding them from feral dogs.
 “Real estate is a serious issue here, “ says Gopi referring to the loss of habitat
 for these cranes as wetlands become lesser and tourism increases as well.
 Its tough life to be a crane now , “ he laughs. Listening to him, I go back to the
 walks around the lakes where Dorjee treated us to the prophetic song and
dedicated it to his family






White crane, lovely bird,
Lend me your wings!
I'm not going far and away,
I'll return through the land of Litang.

Peacocks from the east of India,
Parrots from the lower Kongpo area!
Though (their) birthplaces are different,
(Their) meeting-place is Lhasa, the land of Dharma wheels.

The willow lost its heart to the bird,
The bird lost its heart to the willow!
If affection concords in harmony,
The hawk cannot overpower (them).

This is one of the stories published in my column, Inside Story in the
Metro Plus. I thank Karthikeyan, chief naturalist of JLR who put me in
touch with his friend Gopi Sundar , an authority on cranes. As a birder,
 I was keen on spotting this bird which is believed to be found only here
 in Ladakh besides a few in Arunachal Pradesh. You can otherwise spot
 them in Bhutan and Tibet among other places. I was lucky to see a couple
enroute to Panggong Tso at a much closer distance than the ones I saw in
 Tso Kar.